"Ex innocentia nascitur dignitas, ex dignitate honor, ex honore imperium, ex imperio, libertas"
(De la innocèncioa neix la dignitat, de la dignitat l'honor, de l'honor l'autoritat, de l'imperi, la llibertat.)
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Blasco Ibáñez and Blasquism
It is well known that Vicente Blasco Ibáñez (València 1867-Menton [France] 1928) was one of the most important figures in València at the beginning of the 20th century. A prolific writer (mostly in Spanish, after a brief start in Valencian), he was also a politician, which is why we include him here.
He founded a party, the Blasquist Party, and a movement, Blasquism, whose influence went beyond his death and spread to the end of the Second Spanish Republic.
This man, who, despite being born in València, his ancestors came from Mora de Rubielos (Teruel), wrote the vast majority of his literary work in Spanish, as we have already said, which is certainly not an example of love for his land or his language. Apart from all this, he inspired many Valencian writers to do the same as him.
But his party and political movement were sustained in two milestones: A radical anticlericalism, and a Spanish chauvinist republicanism. All this accompanied by an extremely aggressive theory and an extremely violent praxis (this violent element can also be found in later blaverism). Without exaggerating, it can be said that his movement was the equivalent of Lerrouxism in Catalonia. And, similar to Lerrouxism, this radical Spanish nationalism developed an anti-Catalan feeling.
Let's see Joan Fuster's judgement of what Blasquism meant in the Land of Valencia, in his famous book Nosaltres els Valencians [Barcelona. Editions 62. 1996. P. 112]:
"L’evolució del blasquisme, en definitiva, és la mateixa del lerrouxisme. De més a més, fou propulsor d’un matonisme obscenament inútil, que tenia tant de revolucionari com jo de cardenal. Tot això, en última instància, pertany al capítol del «provincianisme» més descordat. Des del punt de vista que ara ens ocupa, Blasco va significar un obstacle per a la Renaixença política, quan ben bé podia haver-se’n apoderat de les regnes. La seva herència pesarà sobre una part del republicanisme valencià del segle XX: aquells còmics «autonomistes» que sistemàticament combateren o boicotejaren les autèntiques aspiracions autonòmiques locals. Si dins el blasquisme tampoc no faltaren homes més o menys conscients del problema valencià, i fins i tot noblement preocupats per una solució digna —Vicent Marco i Miranda, entre altres—, sempre foren contrarrestats o cohibits."
"The evolution of Blasquism, in short, is the same as that of Lerrouxism. Blasco was the driving force behind an obscenely useless behaviour of political bullying, who was as revolutionary as if I were a cardinal. All this, in the last analysis, belongs to the chapter of the most extravagant "provincialism." From our point of view, Blasco was an obstacle to the Valencian political renaissance, when he could well have taken over the command of it. His legacy will weigh on a part of the Valencian republicanism of the twentieth century: those comedic "autonomists" that systematically fought or boycotted real local autonomic aspirations. Even when inside Blasquism there were figures who were more or less aware of the Valencian problem, and even nobly concerned with a dignified solution -Vicent Marco i Miranda, among others-, they were always countered or restrained."
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